Nadine Naber

Nadine Naber is professor of gender and women’s studies and global Asian studies, and interim director of the Institute for Research on Race and Public Policy at the University of Illinois at Chicago. She is the author and/or co-editor of five books, including Arab America: Gender, Cultural Politics, and Activism (NYU Press, 2012) and Color of Violence (Duke University Press, 2016). She is a TEDx speaker, board member of the Arab American Action Network, co-founder of Mamas Activating Movements for Abolition and Solidarity, founder of Liberate Your Research, founder of the Arab American Cultural Center, and co-founder of the Arab and Muslim American Studies Program (University of Michigan). Nadine is a Public Voices fellow, columnist for the Chicago Reporter, recipient of the American Studies Association Carl Bode-Norman Holmes Pearson Lifetime Achievement Prize and the YWCA's Y-Women's Leadership Award.

Expanding Solidarity with the Arab Region Will Strengthen Prison Abolition

Consensus is growing across U.S. social movements that people living in the U.S. have a responsibility to stand in solidarity with Palestinian liberation due to Washington providing Israel with $3.8 billion in annual military aid. Union teachers are preparing votes in solidarity with the Palestinian people and polls indicate a shift in thinking, particularly on the left and with young people and BIPOC communities.

Blatant Racism Against Muslims Is Still With Us

The Chicago Reporter—Shortly after his inauguration, President Joe Biden reversed former President’s Donald Trump’s Muslim Travel Ban, stating those actions are a stain on our national conscience.” This stance aligns with that of the tens of thousands of protesters who, at the time the first Muslim Travel Ban was enacted in January 2017, took to the streets and to airports across the country with slogans such as, “We are all Immigrants,” “Standing with Muslims against Islamophobia,” and “Stop Hatred against Muslims.” To be sure, the Muslim Travel Ban is a racist policy. It seeks to keep out or deport people perceived to be Muslim based upon the racist assumption that “they” are violent potential terrorist enemies of the U.S. nation. The ban was an executive order that prevented individuals from primarily Muslim countries, and later, from many African countries, from entering the United States.

We Will Not Stop Talking About Palestine

Chicago Reporter—Moments after President Biden thanked his team for their efforts in “bringing about a cease-fire” (that was actually brought about by Palestinian resistance), the social media posts of Palestinian and Arab American progressives across the U.S. echoed a similar sentiment: “We will not stop talking about Palestine just because a cease-fire was announced.” Two assumptions underpin this sentiment. First, for Arab Americans, the concept of “cease-fire” is meaningless as long as Israel continues colonizing Palestine. As we have learned from history, after every cease-fire, Israel has continued to expand its borders far beyond the areas of land it confiscated from Palestinians since 1947 by expelling and dispossessing Palestinians from their homes, as we saw in Sheikh Jarrah and intentionally killing Palestinians en masse. Second, Arab Americans are exceptionally aware that the struggle over Palestine is a battle over narratives. In other words, a persistent pro-Israeli doctrine stifles criticism of Israel in nearly every sector of public debate from the corporate media, to social media, education, and the non-profit industry. As Israel and the U.S. have institutionalized the idea of Israel as the victim, killing Palestinians only out of self-defense, Palestinian and Arab American social movement agendas have prioritized breaking the silence, shifting the narrative, and continuing to talk about Palestine.

We Must Commit Ourselves to Long-Term Solidarity With Palestinian Liberation

TRUTHOUT—As many sectors of our society are celebrating the “ceasefire” between Palestine and Israel, a chorus of Palestinian voices are blasting across social media echoing a shared consciousness that this ceasefire could never be enough. It is not only recent events but what Palestinian historian Sherene Seikaly explains as the century-long struggle to remain on one’s land in the face of persistent ethnic cleansing that inspires this sentiment.

Let’s Celebrate Mothers Who Are Fighting to Set Their Loved Ones Free

TRUTHOUT—Now is the time for healing the many divine forms of the feminine, led by Black, Indigenous, and other communities of color (BIPOC), mothers and the stewards of our next generations. As the world is coming face to face with the truth of our mortality through COVID-19, intensified authoritarianism, land confiscation, border control and mass incarceration, anyone who parents will experience Mother’s Day in struggle. Indeed, mother-survivors of victims of police violence, torture, deportation, incarceration and war have walked this road for decades.

University Needs To Do Better When Identifying Race

Chicago Reporter—After decades of institutionalized racism against people perceived to be Arab, Middle Eastern, or Muslim in the U.S., it is a great disappointment that the University of Illinois continues to categorize Middle Eastern and North African (MENA) students as racially white in data, surveys, and university records. These populations face significant levels of racism across the U.S., in the state of Illinois, and on college campuses. To fight racism and discrimination and quantify it, this group must have its own designation separate from white.