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Arab America

Dr. Nadine Naber is a scholar activist from Al Salt, Jordan. She conducts research in collaboration with local communities of color, social movements, and policy-based processes.

Dr. Naber received her PhD in Women’s Studies and Cultural Anthropology at the University of California, Davis in 2002. She is currently a Professor in the Gender and Women’s Studies Program and the Global Asian Studies Program at the University of Illinois Chicago (UIC).

Her work focuses on racial justice and MENA communities; Arab and Muslim feminist and queer activism; activist mothering within the Arab Spring revolutions and U.S. social movements; feminist abolition; feminist-queer of color activism against militarism, war, and colonization; feminist of color coalition/solidarity politics; and activist research methodologies.

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Filenamenew-wave-arab-book-review.pdf
Filesize123.96 KB
Version1
Date addedJanuary 6, 2024
Downloaded706 times
CategoryBook Reviews
sub-titleGender, Cultural Politics, and Activism
authorsChristine Becker
publicationUniversity of Texas Press
publish_date2001

adine Naber’s Arab America focuses on an Arab American community of young adult activists in the San Francisco Bay Area and explores the complex set of diasporic identities they grapple with. Many have grown up with immigrant parents insisting that they maintain allegiance to a conception of Arab culture set in direct opposition to American culture, which is associated with degeneracy, moral bankruptcy, and sexual deviance. Naber notes that this insistence puts particular pressure on Arab women to adhere to heterosexist norms of family duty and sexual responsibility. At the same time, Arabs are subject to Orientalist and imperialist attitudes in American culture, based on the impression that oppressed women need saving by American heroes, which serves as a justii cation for American military interventions in Arab lands. The Arab assumptions largely reverse the polarities of the Orientalist ones but still enable imperialist visions of Arab women as oppressed, thereby leaving that larger racist framework intact. What Naber aims to understand, then, is how individual young adults, especially women, navigate various “articulations of Arabness” related to family, religion, gender, and sexuality to maintain a sense of belonging in America without abandoning allegiance to the Arab community.