Arab America: Gender, Cultural Politics, and Activism
Dr. Nadine Naber is a scholar activist from Al Salt, Jordan. She conducts research in collaboration with local communities of color, social movements, and policy-based processes.
Dr. Naber received her PhD in Women’s Studies and Cultural Anthropology at the University of California, Davis in 2002. She is currently a Professor in the Gender and Women’s Studies Program and the Global Asian Studies Program at the University of Illinois Chicago (UIC).
Her work focuses on racial justice and MENA communities; Arab and Muslim feminist and queer activism; activist mothering within the Arab Spring revolutions and U.S. social movements; feminist abolition; feminist-queer of color activism against militarism, war, and colonization; feminist of color coalition/solidarity politics; and activist research methodologies.
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| Filename | 2012-arab-america-introduction.pdf |
| Filesize | 200.33 KB |
| Version | 1 |
| Date added | December 23, 2024 |
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| Category | Books and Book Length Reports |
| authors | Nadine Naber |
Naber, Nadine. Arab America: Gender, Cultural Politics, and Activism. Nation of Newcomers : Immigrant History as American History. New York: New York University Press, 2012.
From the publisher (NYU PRESS)
Arab Americans are one of the most misunderstood segments of the U.S. population, especially after the events of 9/11. In Arab America, Nadine Naber tells the stories of second generation Arab American young adults living in the San Francisco Bay Area, most of whom are political activists engaged in two culturalist movements that draw on the conditions of diaspora, a Muslim global justice and a Leftist Arab movement.
Writing from a transnational feminist perspective, Naber reveals the complex and at times contradictory cultural and political processes through which Arabness is forged in the contemporary United States, and explores the apparently intra-communal cultural concepts of religion, family, gender, and sexuality as the battleground on which Arab American young adults and the looming world of America all wrangle. As this struggle continues, these young adults reject Orientalist thought, producing counter-narratives that open up new possibilities for transcending the limitations of Orientalist, imperialist, and conventional nationalist articulations of self, possibilities that ground concepts of religion, family, gender, and sexuality in some of the most urgent issues of our times: immigration politics, racial justice struggles, and U.S. militarism and war.