Home » The Rules of Forced Engagement: Race, Gender, and the Culture of Fear among Arab Immigrants in San Francisco Post-9/11 (2006)

The Rules of Forced Engagement: Race, Gender, and the Culture of Fear among Arab Immigrants in San Francisco Post-9/11 (2006)

Dr. Nadine Naber is a scholar activist from Al Salt, Jordan. She conducts research in collaboration with local communities of color, social movements, and policy-based processes.

Dr. Naber received her PhD in Women’s Studies and Cultural Anthropology at the University of California, Davis in 2002. She is currently a Professor in the Gender and Women’s Studies Program and the Global Asian Studies Program at the University of Illinois Chicago (UIC).

Her work focuses on racial justice and MENA communities; Arab and Muslim feminist and queer activism; activist mothering within the Arab Spring revolutions and U.S. social movements; feminist abolition; feminist-queer of color activism against militarism, war, and colonization; feminist of color coalition/solidarity politics; and activist research methodologies.

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CategoryJournal Articles
sub-titleThe Rules of Forced Engagement: Race, Gender, and the Culture of Fear among Arab Immigrants in San Francisco Post-9/11
authorsNadine Naber
publicationCultural Dynamics
Naber, Nadine. “The Rules of Forced Engagement: Race, Gender, and the Culture of Fear among Arab Immigrants in San Francisco Post-9/11.” Cultural Dynamics 18, no. 3 (November 2006): 235–67. https://doi.org/10.1177/0921374006071614.

Based on ethnographic research on the impact of the aftermath of 11 September 2001 on Arab immigrant communities in San Francisco, this essay explores the ways that the Bush administration’s ‘war on terror’ has taken on local form in everyday life. I argue that the post-9/11 backlash is not a historical anomaly, but represents a recurring process of the construction of the Other within liberal polities in which long-term trends of racial exclusion become intensified within moments of crisis within the body politic. I further argue that class, gender, sexuality, religion, and citizenship simultaneously operated intersectionally to produce a variety of engagements with anti-Arab/anti-Muslim racism. Finally, I argue that, together, state policies and everyday forms of harassment have produced an ‘internment of the psyche’, or an emotive form of internment that engenders multiple forms of power and control in the realm of the psyche.