Hi, I'm Nadine Naber

Nadine (left) Johnaé Strong (middle) and Souzan Naser (right), co-organizers of the collective, Mamas Activating Movements for Abolition and Solidarity (MAMAS)

Nadine (left) Johnaé Strong (middle) and Souzan Naser (right), co-organizers of the collective, Mamas Activating Movements for Abolition and Solidarity (MAMAS)

I co-create liberated social movements through connection, collaboration, and love.

I have been manifesting my purpose on this planet as an author, activist, public speaker, trainer, and professor for the past 25 years. I realize that building together across ideas, communities, and movements is the only way towards freedom and abundance.

I am a public scholar, activist, author, and teacher from Al-Salt, Jordan and the Bay Area of California. I am the founder of Liberate Your Research Workshops and a Professor at the University of Illinois in the Gender and Women's Studies and Global Asian Studies Programs. I have been co-creating connections, research, and activism among radical scholars and social movements for the past 25 years.

Systemic violence breaks us and our scholarship by forcing us to live and work within white supremacist, individualist, and exploitative environments.

I am the founder of Liberate Your Research Workshops and a Professor at the University of Illinois in the Gender and Women's Studies and Global Asian Studies Programs. I have been co-creating connections, research, and activism among radical scholars and social movements for the past 25 years.

My journey to heal myself from systemic violence and academic oppression inspired me to integrate collective healing practices into efforts towards building thriving BIPOC communities, research, and social movements. When I realized I could take responsibility for the way I react to oppression, I became increasingly surrounded by abundant possibilities for living out my full purpose on this planet.

While I strive to align my emotions with my desire to live in harmony with who I am and our intergenerational and collective power, I aim to contribute to the abolition of oppressive systems and to expand our capacity for radical self love, collective healing and liberation. I do this through my Liberate Your Research workshops and my writing, public speaking, activism, and teaching on the topics of racial justice; gender justice; women and queer of color feminisms; Arab and Muslim feminisms; Arab Americans; Muslim Americans; and BIPOC-based activism and solidarity.

I have authored and co-edited five books including

Recent OpEds

I write regular OpEds and news articles for outlets like Truthout, Jacobin, and Jadaliyya. I am a leading voice for the Chicago Reporter and I have been recognized as an exceptional leader by the OpEd project.

Expanding Solidarity with the Arab Region Will Strengthen Prison Abolition

By Nadine Naber | June 10, 2021

Consensus is growing across U.S. social movements that people living in the U.S. have a responsibility to stand in solidarity with Palestinian liberation due to Washington providing Israel with $3.8 billion in annual military aid. Union teachers are preparing votes in solidarity with the Palestinian people and polls indicate a shift in thinking, particularly on the left and with young people and BIPOC communities.

Blatant Racism Against Muslims Is Still With Us

By Nadine Naber | May 26, 2021

The Chicago Reporter—Shortly after his inauguration, President Joe Biden reversed former President’s Donald Trump’s Muslim Travel Ban, stating those actions are a stain on our national conscience.” This stance aligns with that of the tens of thousands of protesters who, at the time the first Muslim Travel Ban was enacted in January 2017, took to the streets and to airports across the country with slogans such as, “We are all Immigrants,” “Standing with Muslims against Islamophobia,” and “Stop Hatred against Muslims.” To be sure, the Muslim Travel Ban is a racist policy. It seeks to keep out or deport people perceived to be Muslim based upon the racist assumption that “they” are violent potential terrorist enemies of the U.S. nation. The ban was an executive order that prevented individuals from primarily Muslim countries, and later, from many African countries, from entering the United States.

We Will Not Stop Talking About Palestine

By Nadine Naber | May 26, 2021

Chicago Reporter—Moments after President Biden thanked his team for their efforts in “bringing about a cease-fire” (that was actually brought about by Palestinian resistance), the social media posts of Palestinian and Arab American progressives across the U.S. echoed a similar sentiment: “We will not stop talking about Palestine just because a cease-fire was announced.” Two assumptions underpin this sentiment. First, for Arab Americans, the concept of “cease-fire” is meaningless as long as Israel continues colonizing Palestine. As we have learned from history, after every cease-fire, Israel has continued to expand its borders far beyond the areas of land it confiscated from Palestinians since 1947 by expelling and dispossessing Palestinians from their homes, as we saw in Sheikh Jarrah and intentionally killing Palestinians en masse. Second, Arab Americans are exceptionally aware that the struggle over Palestine is a battle over narratives. In other words, a persistent pro-Israeli doctrine stifles criticism of Israel in nearly every sector of public debate from the corporate media, to social media, education, and the non-profit industry. As Israel and the U.S. have institutionalized the idea of Israel as the victim, killing Palestinians only out of self-defense, Palestinian and Arab American social movement agendas have prioritized breaking the silence, shifting the narrative, and continuing to talk about Palestine.

We Must Commit Ourselves to Long-Term Solidarity With Palestinian Liberation

By Nadine Naber | May 25, 2021

TRUTHOUT—As many sectors of our society are celebrating the “ceasefire” between Palestine and Israel, a chorus of Palestinian voices are blasting across social media echoing a shared consciousness that this ceasefire could never be enough. It is not only recent events but what Palestinian historian Sherene Seikaly explains as the century-long struggle to remain on one’s land in the face of persistent ethnic cleansing that inspires this sentiment.

Liberate Your Research Workshops

My Liberate Your Research workshops train radical scholars and activists in liberating our theories and methods from the constraints of the academic and non-profit industrial complexes. My workshops transform the fear and anxiety that often overpowers writing, theory-making, and activism into a well of abundance, radical self/collective love, and writing prosperity. I developed Liberate Your Research after junior feminist scholars in the Arab region who conduct research on gender violence; training journalists; teaching radical feminist of color methodologies to graduate students and junior faculty for over twenty-years on college campuses; and studying the possibilities of social-movement led research for over twenty years.

Speaking

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I am invited to speak at universitiesin the U.S. and in the Middle East—as well as public school districts, libraries, radio shows, podcasts and video shows.

I lead workshops and discussions in social movement spaces such as:

I was chosen as a TEDX speaker by Oak Park TEDX Women in 2019 to produce the talk, "Arab Feminism is not an Oxymoron.”

Awards & Recognitions

I am grateful to be the recipient of awards and recognitions such as the Silver Circle Teaching Award (UIC); the Earl and Edna Stice Social Justice Award Department of Women’s Studies (University of Washington); the Open Societies Foundation designation as an international advisor; the United Nations designation as an expert author; the Institute for the Humanities’ Faculty Fellowship; the American Studies Association’s designation as a distinguished speaker; the YWCA Evanston’s YWomen’s Leadership Award; and the OpEd Project’s exceptional leadership recognition.

Activism, Scholarship, and Institution Building

In the 1990s, I gained clarity that the U.S. had been destroying and displacing my people in Iraq and Palestine. In 1994, I co-founded the Seattle, San Francisco, and North American chapters of the Arab Women’s Solidarity Association (AWSA). Through AWSA, I co-created an Arab feminist movement that worked to dismantle the sexist and homophobic systems of U.S.-led war and racism and to integrate Arab feminist perspectives into U.S. feminist of color movements. We sent delegations to the UN World Conference on Population and Development (Cairo, Egypt 1994) and the UN World Conference on Women (Beijing, China, 1995). AWSA helped integrate gender justice into the vision of the American Arab Anti-Discrimination Committee, San Francisco Chapter’s (now AROC) and we worked with the Oakland based Women of Color Resource Center (WCRC) to bring Arab American feminist perspectives on Zionism and racism to the World Conference against Racism in Durban, South Africa in 2001.

After I completed my PhD from the University of California, Davis in Cultural Anthropology with a focus on Arab American activism in 2001, I moved to Cairo, Egypt to work as an Assistant Professor at the American University of Cairo. There, I built alliances with feminist organizations like the Women and Memory Forum and New Woman Foundation.In 2002, I joined the national board of INCITE! (a network of feminists of color organizing to end state violence and violence in our homes and communities). With INCITE!, I helped integrate the idea that war is a feminist and LGBTQ concern into INCITE’s national conferences, resources for activists, and co-edited book The Color of Violence. also served on the steering committee of movements like Racial Justice 911 to support immigrants and communities of color targeted by the post 9/11 backlash in the U.S. and the growing war of terror.

For 10 years, I worked as a professor at the University of Michigan, Ann Arbor (2003-2013). There, I co-founded the academic program, Arab and Muslim American Studies which places research and activism about Arab and Muslim Americans in relation to the wide range of indigenous, racial, ethnic, and immigrant communities in the U.S and prioritizes community-based approaches that link universities with local Arab and Muslim American communities from a social-justice-based perspective. 

Between 2011 and 2015, I joined feminist activists in Lebanon and Egypt to document and uplift the stories of their participation in the Arab Spring revolutions and related  movements for democracy and regime change, culminating in publications like The Radical Potential of Mothering during the Egyptain Revolution and “Reflections on Feminist Interventions within the 2015 Anticorruption Protests in Lebanon HYPERLINK TO THESE ESSAYS IN ACADEMIA.EDU.”

In 2013, I relocated to the University of Illinois at Chicago where she was hired as a Co-PI of the Diaspora Cluster within the Chancellor’s Cluster Initiative for Faculty Diversity.  At UIC, I am the faculty founder of the first center on a college campus serving the needs of Arab American students in the United States. The Arab American Cultural Center at UIC builds community, solidarity, and safe spaces while promoting social justice, equality, and inclusivity at UIC and the Chicagoland area.  She has also served as a director and a steering committee member of the Institute for Research on Race and Public Policy.  At UIC, I also serve on the advisory board of the Social Justice Initiative at UIC and I am co-director of the Race and Empire Working Group within the Institute for the Humanities.

Between 2013 and 2017, I supported the Arab Women’s Committee of Chicago to co-published a book written by and about Arab immigrant and refugee women about their struggles with displacement, immigration, and isolation and their path towards defining empowerment, dignity, and liberation on their own terms.

In 2020, I co-founded the collective, MAMAS (mamas Activating Movements for Abolition and Solidarity). MAMAS is a collective of people conducting the labor of mothering about Black, indigenous, and people of color-based communities. Our vision is to integrate the voices and strategies of mamas into social movements, media debates, and policy processes about the systems sustaining U.S. empire and white-supremacy—from policing and immigration to colonization and war. We believe this integration is necessary if we are to survive these systems and build the kinds of connections and alternatives needed to build a just and loving society.